Grundtvig: The Visionary Behind Folk High Schools
Nikolaj Frederik Severin Grundtvig (1783–1872) was a Danish pastor, theologian, poet, historian and political thinker whose revolutionary ideas helped lay the foundation for modern Danish society. Known as the father of the folk high school movement, Grundtvig’s influence extended across education, religion, and politics – transforming Denmark during a time of profound social and economic change.
Grundtvig was born on September 8, 1783, in Udby, a small village on Zealand, into a Lutheran family. His father was a conservative pastor deeply rooted in orthodox Christianity, while his mother’s more progressive and intellectual tendencies likely influenced Grundtvig’s later ideas. Denmark at the time was a society in transition. The country was primarily agrarian, with a rigid social hierarchy that placed landowners and the aristocracy at the top. Meanwhile, Enlightenment ideas were challenging traditional authority and advocating reason, progress, and equality.
As a young man, Grundtvig was shaped by this intellectual ferment. After studying theology at the University of Copenhagen, he began his career as a private tutor and later as a pastor. Early on, Grundtvig became disillusioned with the state church’s dogmatic rigidity and its inability to connect with the spiritual and cultural needs of ordinary people. He sought a more humanistic and inclusive form of Christianity that emphasized life, spirit and community over dry theological doctrines.
”Man has not lived, before he learns about the things he once did not appreciate.”
– N.F.S. Grundtvig
Grundtvig’s Vision in a Changing Denmark
The early 19th century was a turbulent time in Danish history. The Napoleonic Wars left the country economically devastated, leading to the loss of Norway in 1814. Feudalism was giving way to new social and economic structures and Denmark urgently needed national renewal. Grundtvig saw education and cultural revival as key to rebuilding the nation.
As a pastor, he critiqued both educational and religious institutions, arguing that state-controlled education stifled creativity, while the church’s focus on doctrine alienated the people. For Grundtvig, the solution was empowering individuals through education and reconnecting them with their cultural and spiritual heritage.
The Most Terrible Night. View of Kongens Nytorv in Copenhagen During the English Bombardment of Copenhagen at Night between 4 and 5 September 1807. Painting by C.A. Lorentzen.
Religious Reform and National Identity
As a theologian, Grundtvig sought to reform Christianity by emphasizing the living word and the communal aspects of faith. He criticized the Danish church in his essay Kirkens Gienmæle (1825), arguing that Christianity should be rooted in a living connection to tradition rather than rigid dogma. His focus on hymns, oral liturgy and the Apostles’ Creed reflected his belief in a faith that could be experienced collectively and joyfully.
This emphasis on communal spirituality resonated with a growing sense of Danish nationalism. Grundtvig believed that a strong national identity was essential for Denmark’s survival and renewal. He saw Christianity and Nordic mythology as complementary forces in shaping the Danish spirit and his historical writings celebrated the Viking Age as a source of inspiration and pride.
”Enlightenment that reaches only the head, but not the heart, is not true enlightenment.”
– N.F.S. Grundtvig
The Folk High School and Grundtvig’s Educational Philosophy
Grundtvig’s most groundbreaking contribution was his idea of the folkehøjskole (folk high school), which he envisioned as a place where young adults, particularly from rural areas, could gather to learn, reflect and develop as whole persons. Unlike traditional schools, folk high schools would focus on practical and cultural education rather than exams or formal qualifications.
Grundtvig believed education should foster enlightenment (oplysning) – a concept he interpreted as ”life enlightenment,” where students would gain a deeper understanding of themselves, their community and their role in society. History, poetry and the oral tradition were central to this vision, as he saw them as vital tools for building identity and fostering a sense of belonging.
The first folk high school, established in Rødding in 1844, became a cornerstone of Denmark’s cultural and social renewal. Over time, the movement spread across Scandinavia and even inspired similar initiatives worldwide. Grundtvig’s ideas empowered rural communities, contributing to a sense of equality and democracy that reshaped Danish society.
Rødding Folk High School, founded in 1844 by Christian Flor, is the world’s oldest folk high school. It was established in Rødding, Schleswig, inspired by N.F.S. Grundtvig’s ideas on popular education. After Denmark’s defeat in 1864, Rødding came under Prussian control, which led to the school’s closure. Its activities were then relocated to Askov Folk High School, just north of the new border. Following the reunification in 1920, the school resumed operations in Rødding. Above is Rødding Folk High School depicted in a lithograph from 1855.
”Whatever we do, the era of the common people and the masses ruling is upon us, so we must hasten with all we can to educate and enlighten them to become, on the whole, wise and gracious rulers.”
The quote by N.F.S. Grundtvig comes from a letter to Christian Molbech on July 30, 1832, where he emphasized the need to educate and enlighten people for their growing societal influence. It highlights his belief in popular education as essential for democracy and social justice.
Grundtvig’s Democratic Vision
Grundtvig’s influence extended to politics, where he championed democracy and social reform. He was a member of the Danish Constituent Assembly during the drafting of Denmark’s first democratic constitution in 1849, which established a constitutional monarchy. While not a radical democrat, Grundtvig believed in a society where all citizens – particularly the rural population – had a voice.
His democratic ideals were deeply intertwined with his educational philosophy. Grundtvig saw education as the foundation of an engaged and informed citizenry, capable of participating in public life. At the same time, he held conservative views on some issues, including a patriarchal view of family and society. This duality has made him a complex figure in the history of Danish democracy.
Sketch of the Constitutional National Assembly 1848. Painting by Constantin Hansen.
Criticism of Grundtvig
Despite his achievements, Grundtvig was not without his detractors. His romanticized view of rural life and the past was criticized for being impractical in an era of industrialization and urbanization. Some saw his ideas as nostalgic, failing to address the challenges of a rapidly modernizing society.
Additionally, while Grundtvig championed the idea of ”the people,” his vision often excluded minorities and those outside the Nordic cultural sphere. Critics have pointed out that his nationalism, though culturally enriching, risked fostering exclusionary attitudes. Moreover, his perspectives on gender roles have been criticized for reinforcing traditional, patriarchal norms that limited women’s agency in both public and private spheres.
His theological reforms also sparked controversy. While many celebrated his focus on a living, communal faith, others found his theology overly vague and lacking in doctrinal clarity. His clashes with the Danish state church made him a polarizing figure in religious circles.
Grundtvig’s 1867 Crisis: Prophecy and Scandal
In 1867, during a Palm Sunday service at Vartov Church, 83-year-old N.F.S. Grundtvig experienced a dramatic mental breakdown. Believing himself to be the Archangel Gabriel, he stunned the packed congregation by confidently marching to the pulpit and delivering a six-hour sermon filled with erratic proclamations.
He invited unconfirmed individuals to take communion and addressed Queen Dowager Caroline Amalie, declaring Denmark’s sins forgiven with the prophetic words: “Now Jordan flows out into the Øresund”, linking biblical imagery to Copenhagen. He further claimed the queen, despite being over 70 years old, would give birth to Holger Danske, a mythical figure destined to save Denmark. Grundtvig also kissed women in attendance, believing this act would lead to virgin-born children
Diagnosed with “excessive erotic excitement,” Grundtvig was taken to the countryside to recover. Despite the scandal, he later resumed his work, with his legacy and royal support intact.
Birth of N.F.S. Grundtvig in Udby, Zealand, Denmark.
Begins theological studies at the University of Copenhagen.
Bombardment of Copenhagen during the Napoleonic Wars.
Works as a private tutor and explores Norse mythology.
Publishes Norse Mythology.
Treaty of Kiel; Denmark loses Norway to Sweden.
Becomes pastor in Udby.
Publishes The Church’s Reply, critiquing the state church.
Resigns as pastor due to conflicts with church authorities.
Publishes Songbook for the Danish Church.
Founding of the first folk high school in Rødding.
European revolutions and Denmark’s transition to a constitutional monarchy.
Contributes to Denmark’s first democratic constitution.
Becomes pastor of the Vartov Church in Copenhagen.
Denmark loses the Second Schleswig War.
Death of Grundtvig in Copenhagen.
Legacy and Influence
Grundtvig’s legacy is enduring and transformative. His vision helped Denmark transition from an agrarian society to a nation rooted in democracy, equality and education. By redefining education as a lifelong process that emphasizes personal growth, cultural understanding and civic engagement, he laid the foundation for the folk high school movement, a global model for empowering individuals and fostering community.
In the Nordic region, his ideas shaped democratic participation and cultural identity. Folk high schools became vital for labor movements and national reform efforts, particularly in Sweden, Norway and Finland. Beyond Scandinavia, Grundtvig’s philosophy inspired initiatives such as the Highlander Folk School in the U.S., a hub for civil rights activism and educational movements in Asia, Africa and Latin America, emphasizing empowerment and inclusion.
Today, Grundtvig’s belief in community, culture and the potential of the individual continues to inspire. In a world still wrestling with challenges of identity and democracy, his living tradition of education as a tool for social cohesion and empowerment remains profoundly relevant.
Folk High Schools in the Nordic Countries
Grundtvig’s vision of folk high schools quickly resonated across the Nordic region, finding fertile ground in societies grappling with industrialization, social inequality and the need for civic empowerment.
Sweden: Inspired by Grundtvig, the first Swedish folk high school was founded in 1868. The movement aligned with Sweden’s growing interest in adult education and grassroots mobilization, supporting agricultural communities and later expanding to urban workers. Folk high schools became a cornerstone of the labor movement, fostering leaders who would drive Sweden’s social reforms in the 20th century.
Norway: Folk high schools in Norway emerged in the 1860s and became tightly linked to the country’s national identity movement. They provided a space to celebrate Norwegian language, culture, and rural traditions, empowering citizens to engage in democracy during a time of increasing independence from Sweden (culminating in 1905).
Finland: Finnish folk high schools began in the late 19th century, adapting Grundtvig’s ideas to strengthen Finnish cultural identity during Russian rule. The schools helped foster a sense of unity and civic responsibility that contributed to Finland’s eventual independence in 1917.
Questions to Reflect On
Early Life and Intellectual Development
Grundtvig was born on September 8, 1783, in Udby, a small village on Zealand, into a Lutheran family. His father was a conservative pastor deeply rooted in orthodox Christianity, while his mother’s more progressive and intellectual tendencies likely influenced Grundtvig’s later ideas. Denmark at the time was a society in transition, marked by the Enlightenment’s influence and upheavals from the Napoleonic Wars.
Questions to Reflect On:
- How might Grundtvig’s upbringing in a traditional yet intellectually curious family have influenced his later ideas?
- What challenges did Denmark face during the early 19th century, and how did they shape the nation’s identity?
Grundtvig’s Vision in a Changing Denmark
The Napoleonic Wars had left Denmark economically devastated, and the loss of Norway in 1814 further weakened the nation. Amid this turmoil, Grundtvig saw education and cultural revival as essential tools for rebuilding a sense of national pride and identity. He critiqued rigid, state-controlled education for stifling creativity and individuality.
Questions to Reflect On:
- Why might Grundtvig have emphasized cultural revival and education as solutions for Denmark’s challenges?
- How do education and culture contribute to a nation’s sense of identity?
Religious Reform and National Identity
Grundtvig sought to reform Christianity, moving away from rigid doctrines toward a faith rooted in the living word and communal worship. He believed that spirituality and cultural heritage were vital for building a strong national identity.
Questions to Reflect On:
- How did Grundtvig’s theological ideas challenge the state church’s authority?
- In what ways can religion and cultural identity complement each other in shaping a nation?
The Folk High School Philosophy
Grundtvig’s folk high school concept emphasized practical and cultural education over formal qualifications. The first school in Rødding (1844) empowered rural communities and fostered a sense of belonging and enlightenment.
Questions to Reflect On:
- What do you think makes the folk high school model unique compared to traditional education systems?
- How might focusing on ”life enlightenment” rather than exams influence students’ personal and professional development?
Grundtvig’s Democratic Vision
Grundtvig contributed to the 1849 Danish Constitution, advocating for democracy while maintaining conservative views on societal roles. He saw education as the foundation for an informed citizenry capable of participating in public life.
Questions to Reflect On:
- How did Grundtvig balance progressive ideas about democracy with his more conservative societal views?
- What role does education play in fostering democracy and civic engagement?
Criticism of Grundtvig
Critics have argued that Grundtvig romanticized rural life and overlooked the complexities of industrialization. His nationalism, while empowering, sometimes excluded minorities, raising questions about the inclusiveness of his vision.
Questions to Reflect On:
- Do you think romanticizing rural life was a strength or a limitation in Grundtvig’s ideas? Why?
- How might Grundtvig’s ideas about ”the people” be adapted to a more diverse and globalized society today?
Legacy and Influence
Grundtvig’s folk high school movement became a cornerstone of Danish democracy and inspired educational initiatives worldwide. His ideas remain relevant in discussions about lifelong learning and community-based education.
Questions to Reflect On:
- How has Grundtvig’s vision of education influenced modern approaches to lifelong learning?
- In what ways do Grundtvig’s ideas about community and identity resonate in today’s globalized world?
The Grundtvig Lexicon
This lexicon explains key concepts and ideas from N.F.S. Grundtvig’s philosophy, focusing on education, community and lifelong learning.
References
Andersson, J., 2020. Grundtvig, Democracy, and the Nordic Model. Copenhagen: Nordic Academic Press.
Bugge, K., 2001. N.F.S. Grundtvig: A Life Remembered. Aarhus: Aarhus University Press.
Christensen, L., 2015. N.F.S. Grundtvig: Pioneer of Democracy and Education. Copenhagen: Gyldendal.
Grundtvig, N.F.S., 1825. Kirkens Gienmæle. Copenhagen: University Press.
Grundtvig, N.F.S., 1813. Nordens Mythologi. Copenhagen: Schultz Publishers.
Grundtvig, N.F.S., 1838. Om Skolen for Livet og Akademiet i Sorø. Copenhagen: Gyldendal.
Korsgaard, O., 2018. The Danish Way: Education and Grundtvig’s Vision. Aarhus: Aarhus University Press.
Lawson, M., 2010. Folk High Schools and Lifelong Learning: The Grundtvigian Legacy in the Nordic Countries. Stockholm: Scandinavian Educational Studies.
Vind, O., 1999. Grundtvigs historiefilosofi: Historien, folket og det kristne. Copenhagen: Gyldendal.
[ays_quiz id=”2″]